"Why Make a Fuss?"
"Why not be a nice boy, and just keep quiet, when you know
that people will get upset if you don't?" Hmmmm ... where our subculture
stands today.
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Such a fuss some people will make over the strangest of things, when
they have so many better things to do. We travel to an arts festival
through some of the most beautiful scenery a visitor could ask for. Do our
companions focus on these fleeing images, so easily lose in a moment of
inattention, never to be found again? Some have the sense to do so, but
others want to shriek about the fact that ... oh, it doesn't really
matter. They'll always find an excuse, and more importantly for their
purposes, they'll find people who'll make excuses for their irascibility.
"Can't you just let it drop", somebody will be told, whose only offense is
to be the one screamed at instead of the one doing the screaming. But to
accept an appeasement ethic is to place control over the floor of
discussion to those either least able or least willing to control
themselves, and the impact this will have on the tone of discussion
can't possibly be a good one.
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The ironic result of seeking peace at any price in discussions is that
the possibility of real peace will recede ever further in the distance as
the group consensus grows ever more irrational and outright hateful,
taking on the aggessive nature of those who've been allowed to define it.
The craziness actually reinforces itself after a point because were common
sense allowed a chance to return to the discussion, many would end up
feeling more than a little bit embarassed. Much like the drunk who gets
ever more drunk to cope with effects of his drinking, our groupthinkers
are pushed in the direction of their own pathology by the need to cope
with its effects. To appease such a cut-rate mob is about as considerate
as handing a bottle of whiskey to a skid row bum. He'll love you for doing
so, but shame on you if that makes you love yourself. By giving him
all that he asked for, you would impoverish yourself, only making your
beneficiary's trip back to peace and sanity more difficult in the
process. The same pinciple applies here, believe it or not. Let me
give you an example of just how bad the craziness has become in some
parts of the Burning Man subculture. The impoverishment we see when we
appease one of these is one, not of money, but of things that matter
far more - of our minds and spirits.
On a list which will remain nameless here, somebody sent a letter to
the list entitled "why fine wines cost so much", showing a beautiful
model stomping the grapes. It was kind of cute but a number of people
flipped out. Some complained about the size of the letter, which came in
at about one Meg. Fair enough. Notice that we don't allow attachments.
But the attacks were out of all proportion to the offense, which was
really nothing more than an oversight. What was ludicrous, though, was
hearing from people who were "offended" because ... ready for this? They
were offended because the model was too attractive.
Oh, for G-d's sake!
I've met one of the louder complainers in person. He's a nice guy and
I don't mean this in a disrespectful way, but he needs to lighten up,
especially on this. If you're going to Burning Man and related events
without a sense of humor, you've kind of missed the point and the sad
thing is that some of the organizers are starting to do that.
If nothing else, I think that one of the great contributions that the
more conservative burners have to make is to be that voice that
occasionally says "give me a break" and brings people back to reality when
they start to take absurd complaints far too seriously.
Without somebody to do that, the humor will start to lose its edge
because something that really is funny always does walk on the edge of
the unacceptable. If we're too afraid to take risks because of who might
feel offended for no sensible reason, then the mirth will die. All that
will remain will be an attempt to be a little cruder than the person who
came before in the hope of milking a little more shock laughter out of an
increasingly jaded crowd. Such an approach offers one nothing more than
the inevitability of ever diminishing returns. In the end, going down this
road, Burning Man will die because it will become as stale and drained of
imagination as so much of Stand-up has already become. People will just be
tired of it.
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And you know what? That would be a darned shame, because whatever the
antics of some of the more difficult people online might be, there's
something here worth saving. That idea of dissolving the proverbial fourth
wall between the performer and the audience and creating an experience
that people live instead of just watching. The very notion that you will
drop by and not know what will happen next, aside from knowing that
you'll be a part of it and you'll probably be glad that you are. At the
very least, being so won't give you serious cause for regret.
When somebody says "it's just a (expletitive deleted) camping trip", he's wrong. Burning Man at its best is a needed reminder of what we've lost in a corporate dominated America. Spontaneity. Community. A real sense of connection with people who will make a reasonable effort to take you as you are, instead of conditioning a show of friendship on your willingness to be just like them. In a word, Freedom.
Look back to your childhood. Try to remember, really hard, and think
about the adults who were around you and how they lived. When did we
forget that freedom, real freedom, was supposed to be something we saw a
bit of, 52 weeks per year? Maybe not as intensely as we sometimes see it
on the Playa, but enough that an average week gave one the opportunity to
go make a few memories and a few stories if one wished. Fast forward to
the early 21st century. Now, what do you see? A world in which
spontaneous human interaction in our "public places" has been
legislated out of existence in the name of crowd control. One where, as we
meet each other in the private places that remain, there are so many
arbitrary rules in place that one can scarcely breathe, much less be
oneself.
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The point of the Playa experience is that the Playa is neither city
space nor really private space. At least, it hasn't been up until now.
If you want to roll out your carpet in the middle of the desert, no cop is
going to drop by and threaten to arrest you for "loitering". If others
are curious and sit with you, Nevada's finest will not be out in force
with nightsticks drawn to disperse the crowd. People are free to gather
as they please with no more structure imposed on them than those
structures they desire, because they're out in the middle of nowhere and
a sizable community is out there with them. That, far more than the
nudity and certainly far more than the drugs, is what has made events
like this a liberating experience.
What we have been offered, however briefly, is the freedom that was
once the birthright of an adult in concentrated form - more intense than
before, but also more brief. That week is ours and we do well to make it
count, because in the overstructured, socially engineered world of our
era with those wonderous 60-80 hour work weeks (poverty being the only
alternative offered) freedom is not what we're going back home to. The
very thought that it might be, no longer even occurs to us.
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In light of this, in a life in which one does practically nothing but work and get told "here is where you go, here is what you do", how mind boggling that somebody would have the nerve to try to take away those last scraps of freedom and turn that last patch of desert dust into a place where some bureaucracy tells you what you can do and what you can say, with no more justification needed than to say "because somebody might make a scene otherwise" or simply "because we say so". At what point do you tell somebody where to go?
When you get to the point at which in the planning for that one lousy week, you dare not speak your mind because somebody might be "offended", a few choice bits of profanity should be sitting on your lips fighting to leap forth. Compromise on your freedom of expression, your freedom to be yourself? Buddy, you've been compromising on that for 51 (expletitive deleted) weeks and through G-d knows how many years of "paying your dues". How much of a compromise is enough? At what point do you say "no more"? After how long do you say "I've given up this much freedom and the rest is mine to keep"? To give up that last scrap without a fight is to forget what it is to be human. No wonder BMOrg is so drug-friendly. An anesthetized crowd raises less of a fuss when it gets robbed.
"Aren't you the one who's ranting, now?", some might ask. No, and the
answer to that one goes back to Burke, at the very least - the concept of
the social contract. Onesided civility triumphing over hatred might make
for a nice fantasy and a halfway decent five hour Ben Kingsley movie, but
real life doesn't work that way. On a gut level, people respond to
strength and an apologetic response to an unwarranted attack (from
somebody whose conscience won't bother him) just looks weak. The PCer's
unprovoked rant is an emotional assult, an attempt to establish dominance
on a psychological level just as hitting somebody is an attempt to do so
on a physical level. In either case, you'd better stand up for yourself
and respond in kind if you don't want to be ground into the dirt. Nature
gave us the ability to get angry BACK for a reason - that anger is the
source of our strength, what makes us wolves instead of sheep.
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Yes, we might agree that the other has a right to be dealt with
courteously, but like many social rights, this one is defined in terms of
the social contract as it must be : those who fail to hold up their end of
the bargain forfeit their rights under it through nonperformance, just as
with any other contract. Were rights to be viewed in any other way, they
would effectively become the sole possession of those disregarding the
social rules which gave rise to them, creating a perverse incentive which
would destroy the very social order which we would find ourselves called
on to sacrifice our own personal dignity to maintain. Surely there is
little sense to be found in discarding a thing of value in exchange for
payment which one knows one will not receive; the bargain which a rational
society must choose is a clear one, and it is not a call for unconditional,
onesided civility. Righteous anger in the individual should not be
mistaken for aggression because the effect of making the equating of
the two a normative social outlook would be to bring society to the
point of making that fool's bargain we allude to above.
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"What you just wrote doesn't sound very Conservative, or very
Libertarian either", others will say - and be dead wrong. It is a myth
that Conservatives are mindless defenders of the status quo, and even more
of a myth that Libertarians are, one that comes of equating "doing
something about a problem" with "having some central authority take care
of it for us". To a liberal's comment that the government should be given
more power in light of the many bad things that the fortune 500 bring into
the lives of some many, one nonliberal response might be this : "If
concentrating some much economic power in so few hands produces bad
results, what makes you think that concentrating more power in an even
more centralized entity is going to be an improvement?" An alternative
solution that some would suggest is that if one is concerned that the
concentration of economic power in a few hands is dangerous, that one
might consider making a conscious effort to buy from smaller companies and
persuade others to do likewise - consciousness raising instead of
coercion. If a company treats its employees or customers poorly, the
answer is to get the bad word out, and refuse to do business with them,
taking your business to somebody who's earned a better reputation, or
maybe even start your own outfit and earn a good reputation of your own.
In a sense, faced with irresponsible moderation elsewhere, that's what
we're doing here - taking a little initiative of our own, decentralizing
the discussion forums a little by creating a few not under BMORG control,
and giving competition a chance to work its magic, seeking a higher
standard of justice through a sort of market discipline.
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"OK, fine then, this doesn't sound like much fun", some might say. "You
sound so angry". Sure, sometimes I am angry and occasionally maybe you
should be angry, too. But if so, that doesn't mean that one needs to be
angry all of the time, just that one should remember to be when it comes
time to assert one's legitimate rights. For G-d's sake, if you can't be
left alone enough to be yourself when you're 40 miles from the nearest
road, where can you be? Mars? At some point, one has to turn to authority
and yell at the top of one's lungs "back off"; whether authority is a
corporation or a government agency is immaterial.
Once you've done that and made the point stick, then you can have fun
and it'll be the real thing. If at times we seem a little grumpy and our
refusal to cave in inspires others to make a scene, keep in mind that we
don't do so because we love being grumpy or enjoy watching others throw
tantrums. We do so because we know that in life, pleasures have to be
worked for and maybe deferred a little until we've earned them through
our efforts. We do so because it's 2002, not 1982, and we've learned from
painful experience that no matter how far we run to get away from our
politically correct and socially challenged friends, they will follow us.
To enjoy our freedom anywhere, we must take a stand somewhere. The
question always is, if so, why not here? Why not now?
You might be surprised at how quickly and how completely bullies will
crumble in the face of real opposition, and what else does one call
those who try to win arguments by silencing their opposition? We open
this list today to see if there is a real opposition left to be found in
the Burning Man subculture. If it is, wonderful, and we offer our
piddling little group as a supportive meeting place for it to gather in,
what we hope will become one among many. If it isn't, then so be it,
and no great and irreparable loss. Places like the Playa existed long
before Larry Harvey ever thought of going out there. If need be, what
was created once can be created anew, and honestly people - don't we owe
it to ourselves?

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